ZEALOUS BECAUSE OF HIS JEALOUSY Vengeance and Peace by Evelyn Hayes

ZEALOUS BECAUSE OF HIS JEALOUSY

Vengeance and Peace

by Evelyn Hayes

July 6 2015

At a time when hate is rampant

In a world created love for love

A zealot saw the chaos from what HE planned

And struggled to correct for the ONE ABOVE

In the countries there were kings killing kings

Hate in the air, the sea, the land

There were weapons and doings of gruesome things

By hovering bands with heartless brutality from their hands.

At a time when dreams were nightmares

And goriness competed, blood and sword

There was no reason to care and share

Weeping was a howling of earthly disaccord.

A little David saw the goliath of the matter

Considered life and the end of strife

And used a weapon that scattered and splattered

A BOOMERANG, to attack the evil destroying life.

Giving back to those that lacked humanity

Murdering the murderers

The zealot struck at the insanity

And his vengeance was a thunder

The thunderer swept all the bombers apart

The thunderer exploded madmen into silence

And created for now and evermore a new start

Peace, an everlasting alliance with a new reliance.

Relying on the reliable

When one is for all and everyone

Peace is pliable

When all the pieces are for the unity of their sum,

One day one earth one people all together

All day, all the world, all the people, all for everyone

Different complementing and supplementing each other

Each and all, not jealous. Zealots for the Holy One.

PINCHAS : Sin and Salvation by Evelyn Hayes

SIN AND SALVATION

Suicide is NOT an Answer

By Evelyn Hayes

© July 5, 2015, Parasha Pinchas

HIS first nation is an elevation

Lech Lecha, choosing good and not evil

HIS anger is a result of desecration

Bila’am seduced HIS people to stray from HASHEM’S will.

Challenged again and again:

Moshe’s return delayed, the false meraglim

Misleaders hoaxed and coaxed to fool the men.

The right way wasn’t as easy as it seemed.

HIS first nation was swayed from HIS path

And suffered disorientation and plague.

24,000 died from GOD’S wrath.

The devoted Pinchas understood HIS rage.

HIS first nation had an inheritance

Gan Eden was heavenly but the snake evoked

A position to which the people needed penitence

A position by which HASHEM was provoked.

Freed from slavery, leadership was required;

Passions without restraint were disorderly.

Horrors from wrongs were by uncontrolled desires

The correction by Pinchas was evoked accordingly.

Suicide is not an answer, just part of the disease.

When teshuva is an alternative.

Pinchas like a surgeon eradicated the spiritual treason

His sword of justice was proactive

HIS first nation knew salvation

Keeping decrees, doing mitzvahs, Torah true

Acting in the ways of The Fathers, The Mothers, with affirmation

He who commands HIS flock is the shepherd to pursue

Letting evil rally is a fallacy

Pinchas took the matter by the neck

He rectified the lunacy

And passed the test. Lech Lecha.

Pinchas led the way from hypocrisy, lies and fraud

He capped the slander and put the courts on trial

Misjudgments, condonements without atonement is not what the innocent sought.

Disillusionment is not a reason to quit; the vile are not LORD

Misguided is not cause for guilt

Words kill, so does silencing and silence

With proper guidance HIs Kingdom is built

Pinchas stopped the heresy and violence

Not by courts, rabbis and morality bent

Not by hurling slander and propaganda

Self atonement is an awesome strength

And His world policed for justice for peace is the proper manner. 

Parasha Poetry BALAK, Blessings and Curses By Evelyn Haies

Parasha Poetry BALAK, Blessings and Curses

By Evelyn  Haies

©June 29, 2015, Revised July 7 2016

“He had told you. O man, what is good and what HASHEM seeks for you; only the performance of justice, the love of kindness, and walking humbly with your GD.

King of Moab, Balak saw what the Israelites did to the Amorites and was afraid

He sent for Balaam, Prophet of the Nations, to curse them and make them fade.

Gd said to him, “You shall not curse the people for it is blessed.”

Balak saw Balaam cursed him instead.

“Those who bless him are blessed,

Those who curse him are accursed.”

The Prophet of Nations, Balaam saw even the donkey hawed

He was halted by the angel with a sword.

Would the blessed nation be lost by falling to sin

Would they be cursed by seducing their leaders to violate His din.

Wicked people start out in a blaze of glory

But get more evil and end their story

Righteous begin with hardships

In the end they will overcome by worship.

Israel is like a lion amidst flocks of sheep

When they are righteous The Protector doesn’t sleep

When they are unjust the Lord is unkind.

Remember, justice, kindness, humility keep enemies behind.

“Those who are with HASHEM are blessed,

Those who leave the derech are accursed.”

It’s all a matter of mathematics of One or Zero.

Anything multiplied by zero nothing is zero.

One is the number for survival. One is HASHEM.

Yud times Yud is the hand of HASHEM.

Yosef united his brothers and became ambassador of the whole world.

Moshe united the Jews with the Torah and liberty was unfurled.

Avraham chose HASHEM and not the evil of the multitudes

it is time to reject nations that challenge the natural growth of the Jews with their negating attitudes

Learn from Balak and Balaam,

David’s tehillim and keep calm

Heaven above only goodness loves

When He is our beloved, peace He bestows.

                      

Parasha Poetry NASSO, Theft and Swearing Falsely; Repayment and Confession ©by Evelyn Haies, June 15, 2016

Rachel's Children Reclamation Foundation

Published by Evelyn Hayes · 2 hrs · 

Parasha Poetry NASSO, Theft and Swearing Falsely; Repayment and Confession

©by Evelyn Haies, June 15, 2016

“Financial treachery toward a fellow Jew is tantamount to treachery against GOD HIMSELF, for HE defends the defenseless”

“The sin of swearing falsely blemishes the soul and…

effects not only the sinner himself but the entire nation.”

Imagine simple people doing simple things

Learning, earning, yearning for what their effort brings

Imagine working, achieving and meriting

And then the victim of coveting.

A righteous woman living in a world of sin and strife

Was told she would bear a heroic son to bring joy to her life

But there were to be stringencies

No hair cutting, drinking wine, leniencies.

With strength of body and mind

To the Philistines this son wasn’t kind

He was a Nazirite to fix the world

But was seduced and all unfurled.

Imagine regretting people professing guilt;

Confessing, repenting, damages rebuilt

Imagine atonement for the sake of HASHEM

So a renewed harmony is begotten.

Rectification was an action for restitution

And the simple people recaptured their upward direction

The pain of their losses and delusions were relieved;

With righteousness Gan Eden was to be re-achieved.

Abstinence was the manner demanded of Samson

And because of it he won

But when he succumbed to his seducer

To treachery, snakery, he did defer.

Delilah, the jealous, the liar, the thief

All their immoral antics bring grief

Going off the derech brings misery with disorder

HASHEM created a wonderful world when there is HIS law and order

PARASHA POETRY BECHUKOSAI : HIS TRUTH TO ADMONISH ALL LIES

PARASHA POETRY BECHUKOSAI : HIS TRUTH TO ADMONISH ALL LIES

                                             By Evelyn Haies  ©MAY 30 2016 facebook/rachelschildren.com

               “If you will follow MY decrees and observe all MY commandments and perform them, I will provide you rains in their time, and the land will give its produce and the tree of the field will give its fruit.”

               “I will bring weakness into their hearts in the  lands of their foes; the sound of a rustling leaf will pursue them; they will flee as one flees the sword and they will fall without a pursuer.”

HASHEM was a GOD unto Avraham Avinu who walked away from evil

A place where abuse, idolatry, immorality, bloodshed caused upheaval.

They were a people who cast aside all that was right and continued to do wrong

Noach built an ark forecasting flood and doom because perversion, coercion, mutilation, murder did not belong

It was when the Romans changed the name of Israel to Palestine after the invaders from the north

To confuse the Jews about HIS land and steal their inheritance so Jews would not go forth.

It was when they did not follow HIS commandments, instead of blessings they suffered curses

It was because they did not obey, observe, perform, relate to HIS holy verses

Instead of dwelling securely in HIS land of bounty and beauty

Not studying Torah, performing commandments, doing their duty,

Hating sages, preventing their observances, denying GOD, national apathy

Because of such sins HASHEM had no sympathy.

They were plagued by lesions, illness, frustration, no fruits of their labor

They were struck down before the enemy, subjugated, in disfavor,

Without teshuva, they suffered the destruction of the holy Temple, barrenness;

The land of milk and honey filled with wild beasts, poisonous snakes, nothingness.

Ceasing to be the servants of GOD they bowed to foreign idols and knew great despair

From being proud children of HASHEM they cowered in the cities of others in fear.

Ignoring HIS glory, they were apathetic,

Their suffering was because they became heretics

Compromise did not ease the magnitude of HIS punishments

It was with sanctification that they would redeem HASHEM’s embellishments

Yirmiyahu, prophet of the destruction, is the prophet of HASHEM’S message

Hope and faith bring consolation and with HIS living waters give HIS children passage.

Amassing wealth and fame without truth, justice and kindness Is bereft: a mindlessness, an emptiness,

Return to HIS secure and settled peaceful borders requires self affirmation, righteousness; merits blessedness.

Tehillim 67 read between Pesach and Shavous Shabbat Shalom, Shavous Sameach

Rachel's Children Reclamation Foundation rachelschildren@gmail.com 

Published by Evelyn Haies ·©June 10, 2016

Tehillim 67 read between Pesach and Shavous
Shabbat Shalom, Shavous Sameach

Dear GD spread Your divine light
Wipe out all evil and blight
Shine the way 
As we continue to pray
Deliver to all
Your heavenly call 
so there is justice on earth:
song, laughter and mirth.
Bless us with fruits,
produce from sturdy roots
in our Holy Land
as HASHEM planned 
We will thank You
and be true
and the whole world will know 
only the goodness that You show
Dear GD extend Your divine light
Make Your earth a heavenly delight
Shine the way
as we pray
No more sin
Please stop evil and win. 
Put an end to the wicked and their wickedness
Let there be justice, kindness, blessedness
Dear GD there is no peace 
if war and misdeeds don't cease
Dear GD, stop our fears,
Answer our prayers. 
Dear GD, stop all madness.
Let us only know gladness. 
Let us sing for there is an end to wrong. 
Let us sing YOU a thankful song

PARASHA POETRY ACHAREI MOT: Enthusiasm of the Superior versus Humility of the Sacred © May 2, 2016 by Evelyn Haies,

PARASHA POETRY ACHAREI MOT: Enthusiasm of the Superior versus Humility of the Sacred

© May 2, 2016 by Evelyn Haies, author of the Plague Series because hearts were softened to accept the unacceptable

“The corruption of the best things produce the worst.” David Hume

“…and thy children shall return to their own borders.” Yirmiyahu 31

From slavery to independence

To tyranny by self importance

The zealot’s false merit transgresses

Because with himself he obsesses.

Yom Kippur is a day of atonement for the soul

For the errors of the sons of the Kohain Gadol,

Romancing with enthusiasm they were punished at the Sanctuary

Teaching a lasting lesson that the commandments of HASHEM are mandatory.

Extremism was an agenda without caution

Supporting a proposition of distortion

Contempt of the masses is disdain for the LORD

Ignoring HIS laws and instilling disaccord.

Retribution is a holy solution

To stop the scapegoating violating HIS resolution

Rebellion is an abomination ,

Immoral, subversive, a perversion of valuation .

HASHEM’s authority is a declaration against the forbidden

HIS rules and regulations are judgments’ true din

Remember, the Torah was given at Sinai

To deny the Mountain of my

Humility is the garment weighted with pomegranates and bells

Emphasizing dignity and the midrashim that tells

The stories of the Bible as testament against babble

And all the holiness that is a monument against the terrible.

As Rachel cries for her children suffering in exile

Because of jealousy, corruption, nullification and trial

Mother Rachel is rewarded for caring and daring to cry

And HASHEM promises to pacify and rectify

HE succumbs to her earnest appeal not for herself but all the Innocent children

And all the brothers and sisters united who were victims

Of those with the symptoms of imposters

Posing as lords when misleading the rosters

It was Yosef’s brothers, Shaul and misguided others

Whose object was not to uplift but to smother

It is Yosef’s rationality that calmed the messed up destiny

It is David’s psalms to ameliorate for a kingdom of harmony.

From despair to repair with kindness and love,

From exile to a return to The Land of the One Above.

Appreciation of the little things achieves the best.

Following HASHEM, the true leader passes the test

There are 613 mitzvahs, a pomegranate full

Observance is what makes HIS world wonderful

HIS land is our humble home

When HIS borders are respected as our own. 

Parasha Poetry VAYIKRA: WORTHINESS AND HUMILITY; SINS, CONFESSIONS and RECTIFICATIONS

Parasha Poetry VAYIKRA: WORTHINESS AND HUMILITY; SINS, CONFESSIONS and   RECTIFICATIONS

By Evelyn Haies, Author of The Plague Series because their hearts were softened to accept the unacceptable

©March 14, 2016

“If you will not bring them out of Egypt, No one else will.”

“No one could serve GD with anything acquired dishonestly.”

“There is gold and a multitude of pearls, but lips of knowledge are a precious vessel.” Mishlei 20:15

Moshe Rabbeinu was the most humble of man.

He was a servant to achieve HASHEM’S plan.

He was commanded to go to Pharoah

And demand that he let the Jewish people go.

He was coaxed to lift up his rod and split the sea

Moshe pleaded that someone else may be the key

Leadership was imposed on him alone

Because his attitude was of the proper tone.

Moshe felt rejected that he didn’t give for the Mishkon

But it was his teaching that needed no Korbon.

The offerings were to unite with HASHEM

provided they were done for the sake of Heaven

“No one could serve GD with anything acquired dishonestly”

Forgiveness required giving korbanos with sincerity.

There were elevation, sin, fire offerings, salt

Even though the sin was a mistake by default.

Making ones own leniencies is an insult to His Higher Laws.

Violations that lead to exile may be negligent flaws.

Whiting out, blacking out, misinformation do not erase

Self glorification, slander identity theft are base.

Corruption and abusive behavior put the perpetrator out of favor

Lies and Stealing are rejected by our Savior

Acts of immorality destroy the world

Silence is not a cover up for injustice and truth not unfurled.

Reaffirming roots and righteousness means redemption

Teshuva removes sorrow and detention

Sacrifice, Study Torah, Confess, Give charity

Return with expressions of clarity.

Understanding the mistake of aveiras is a start for correction

It is a mandate for a new responsible direction

The Tabernacle was meant to benefit Moshe and His generations

From the role models of the past for future aspirations.

Maintaining a higher level of holiness Is the basis of true aliyah

It is not about me and mine but raising and building up

Going out of Egypt means derech eretz with service to HASHEM.

Prayer, charity, humility are a tikkun to make the world like Heaven.

Parasha Poetry Yitro: Yitro Saw; Yitro Heard

Rachel's Children Reclamation Foundation

Published by Evelyn Hayes · Yesterday at 3:00am · 

PARASHA POETRY: YITRO SAW, YITRO HEARD
By Evelyn Haies,
January 27, 2016
Author of the Plague Series, because their hearts are softened to accept the Unacceptable.

Yitro saw
He saw the Jews set free
The splitting of the sea

Yitro heard
He heard the words of the LRD
HIS heavenly accord

Yitro recognized the truth
Honesty, humility, unity, charity
He disregarded the uncouth
No thievery, gossip, slander, covetry

Yitro was GDfearing
No idolatry, adultery, bigotry.
He was daring
He dared to put the nation’s health above self and wealth.

Yitro was caring
Respected fathers, mothers, brothers
He rejected flattery, bribery, slavery to the upper classes.
He offered a system of justice for all as significant others.

Yitro protected Bnei HASHEM with the laws of Sinai.
Yitro judged; he would not be budged by lies.

He enabled Moshe to see the facts and be wise
So the nations in holiness would rise

He saw through all the illusions
Acted against delusions and confusions.

Yitro understood what to stress,
Professing Torah is a test against wickedness.

Accepting what HASHEM revealed
Israel’s nationhood would be sealed

Accepting unity with humility,
Not the futility of me-ism, my-ism, division, omission, revisionism
There was no excuse for conceit, deceit
Hierarchy was a path to anarchy.

Yitro saw; he saw the hand of GD
He chose this derech to defeat the cheat

Yitro saw truth as the cure
Yitro heard, demanded all be pure.
Yitro saw; Yitro heard; accepted GD”s word;
Torah is the cure. Torah must be law.

Yitro saw! Yitro heard!
See. Hear